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Paul: I’m sorry, my brothers. I didn’t realize this was the high priest. The law warns us to not curse the ruler of the people.[a]

Paul is brilliant. Accused by a group of religious intellectuals, he gets them fighting with one another. Paul understands the axiom, “The enemy of my enemy is my friend,” so he picks a fight with the Sadducees knowing the rest of the room will defend him. The thing society opposes often defines it, so manipulation is easy. (Consider some of the conservative political pundits who have never espoused any inclination toward Christianity. They gain millions of Christian followers by opposing the political enemies of conservative Christians.) Paul embraces a similar strategy here—if he can get these guys to fight, they will forget why they are actually convening. In many ways, the culture war is equally distracting to the early church. In the middle of the Jews vs. Gentiles battle, the church is realizing believers are not here to fight about morality and culture, but to bring the kingdom of God to earth. His kingdom will not come by debate, but by the working of the Holy Spirit within the church.

Paul noticed that some members of the council were Sadducees and some were Pharisees, so he quickly spoke to the council.

Paul: Brothers, I am a Pharisee, born to a Pharisee. I am on trial because I have hope that the dead are raised!

That got the two parties arguing with one another

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Footnotes

  1. 23:5 Exodus 22:28

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